【甯瑪派叢書：修部2】《大圓滿前行及讚頌》

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　　寧瑪派的前行修習，首重抉擇見的建立。此亦即行者藉思維與觀修為方便，於心相續中建立起對佛法的體會，而不是停留於知識層次的認知。如此以經教配合修持，始能堪為資量道的修持。

　　《大圓滿廣大心要》整個伏藏，由無畏洲尊者取巖，所有法彙都屬於密意藏。至於《敦珠新伏藏》，包含八個教法系統，前四由摧魔洲尊者取巖，後四則由無畏智金剛尊者取巖。摧魔洲尊者的四個教法系統中，前三屬於密意藏，後一屬於地藏；至於無畏智金剛尊者的四個教法系統，則全屬密意藏。本書主要以《廣大心要》的前行為例，輔以《敦珠新伏藏》的部份讚頌，以說明寧瑪派前行修習的理趣，以及《廣大心要》前行修習與整個《廣大心要》伏藏法門的關係。

　　寧瑪派的前行修習，分共與不共兩部分。共前行的觀修，主要為行者建立出離心。其修習固然可以依儀軌念誦，但其精華卻不在於形式上背誦儀軌的頌文，而在於令行者厭離輪迴、歸心於法。不共前行的觀修，主要為行者建立菩提心。皈依的修習，乃生起菩提心的基礎；於生起菩提心後，經過行者深切的懺悔除障、積集兩種資量、斷除凡庸心對自我的執著，於上師瑜伽的修習中，即能初證智悲雙運的菩提心。

 

邵頌雄、許錫恩、釋迦比丘念慈

全佛文化

2010年7月

精裝本 / 289頁 / 15x21cm

 

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