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• 商品描述

 

 

　　《如來藏經》說眾生皆有如來藏,常住不變，然後用九種喻說如來藏為煩惱所纏，是故眾生不自知有如來藏。這是如來藏的根本思想。由此可將一切眾生心性的清淨分說為如來藏，雜染分說為阿賴耶識。

　　如來藏諸經，實由本經作前導。本經所說雖然簡略，但已顯示如來藏實為智識雙運，亦可以說是清淨與雜垢雙運，是為如來藏的根本思想。其餘如來藏諸經，還顯示無作意、無捨離、無整治，這些觀修見地則不見於本經中，因為作為前導的經，實在不必要將觀修的深密義顯示，否則便非前導。因此讀者於研讀本經時，不可僅依本經來理解如來藏的深密見與深密的觀修，而依本經入如來藏之門即可。

　　更者，筆者比對藏譯，發覺晉唐二譯都有些缺憾，未能將一些微妙處譯出，是故本書除疏釋本經晉唐兩篇舊譯外，復依藏文重譯，譯時盡量用唐譯的名言，若須改譯,則於腳著中說明。依藏文可見的密意，亦於新譯文下附出，標為「新疏」。新疏中所說，可以補充依漢譯而疏的疏文，敬希讀者指正。

 

談錫永

2020年4月（初版2刷）

平裝本 / 271頁 / 15x21cm

 

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